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| The Holy Quran |
Of course, there must be questions before believing. We have to look into all the details. You have to know. Have to be analyzed. Will have to think. The subject must be sinking deeper. Judge to be free, objectively. Then you can come to the truth.
Look at the history:
A man-whose beginning is zero. Before looking at the face of the world's light, the paternal grandmother. Maternal grandmother at the age of six. At the age of eight, the host of the grandfather lost his grandfather. Then brought to uncle. The untrained adolescents of study took the sheep in the desert.
A man who was illiterate. Could not read or write.
A man who never wrote a poem. Did not give a speech anywhere. Did not work anywhere A poet, or an eloquent or a religious figure who had no known identity.
A man-philosopher, historian, researcher, sociologist, astronomer who was not well-known.
A man who was known till the age of 40 was a peace loving good man, as a good man, as a successful businessman, as a truthful man.
At the age of 40, life began to emanate from his mouth, the life-changing baniamala, presented in full language in Arabic. He said, Allah has revealed this message to him. All Arabic-language poets have admitted that no, it is not possible to compose any such code for them. Centuries have passed since centuries, but it was not possible for anyone to write a book.
As you can say, the poets of poets have created unique literary works and they were all human beings. So, no matter how unique the Qur'an is, it is not a human composition, how will it be? In fact, it will become clear to you when the fame of poetry writers, literary artists, and the uniqueness of art and focus on the uniqueity of the Qur'an.
1. The novel that is presented in the poetry or literature that is presented in the novel is not unique. The rhythm or many others have written poetry or literature. But the Koran has been presented in a completely unknown and incomparable map of Arabic literature. It was not possible to run any literary effort before or after this issue.
2. For the excellence of all the acclaimed literary works, the words, modifications, additions and additions of words have been made by literary or poet himself. But despite the literary uniqueness of the Qur'an, its incomparable beauty, rhythm and syntax, it has been immediately mentioned. There is no change, modification, addition or addition to literary excellence.
3. Any poetry, literary or artistic writers' emotions, emotional conflict, conflict of mind and reflection of mind. But the Qur'an is completely opposite to it. Here the context or effect of the sadness of Prophet Muhammad (s) is absolutely absent. Khadija (RA), his beloved wife, who had spent 25 years of his youth, died in Ardahare-Dhahaar, while being besieged at the foot of the hill along with companions in the hands of the Quraish. 25 years of love, care, cooperation left all, to whom the Prophet (peace be upon him) was always faithful, affectionate. Who was the first person to express his trust in his Prophethood, who was the mother of seven sons among his eight children, who was a fellow with his meditation, a struggle in the struggle for consciousness. Whoever extinguishes all the wealth for him, who forsakes his clan and dignity, he has gone in pain and suffering. But there is no mention of any of these in the Qur'an. If any of the poets, litterateurs, artists were losing their lives, then no matter how many poetry, literature, songs were written, anyone could guess. But there is no reference to the wife of Prophet Abraham (peace be upon him) in the Quran, but the wife of Prophet Muhammad (peace be upon him) is mentioned in the Qur'an, Prophet Noah, Prophet Lot (peace be upon him) and Pharaoh's wife. The only woman who has been mentioned in the Koran is Bibi Mary, the mother of the Israeli prophet, Prophet Jesus (peace be upon him). This is possible only when human beings are not written, only in the divine language.
4. Prophet Muhammad (saw) saw the death of each of the four sons before his eyes. Three of his four daughters died in his lifetime. Brutal behavior with the body of his beloved uncle Hamza, constant assault on his mates, physical abuse and even many were killed. He is also subjected to physical-mental torture. Once, when he was prostrating in front of the Ka'ba, he was caught in a dump of rubbish camel. The amount was so much that his body sticks to the ground. She could not raise her head until her daughter removed her rotting guts from her body. Imagine, once a summer, a rump of rubbish pineapple is on your body, and the juice from it gets rolled on your neck, shoulders, ears, nose, and lips. It can be a boring nerve-stimulant matter, even if the bad odor of rotten pulse is removed. This kind of incident can not bother anyone's memory. But no mention of this is found in the Qur'an.
Instead of reflecting on the personal choice of the Prophet (s) in the Qur'an, his thinking has been revised somewhere. When the Messenger (স) had moved away from the eyes of the blind, and turned his attention to the noble person, then he had not been able to do his work in Surah Abasa, it has been clearly stated. When the Messenger (S) swears to eat honey for the sake of the wives
Instead of reflecting on the personal choice of the Prophet (s) in the Qur'an, his thinking has been revised somewhere. When the Messenger (স) had moved away from the eyes of the blind, and turned his attention to the noble person, then he had not been able to do his work in Surah Abasa, it has been clearly stated. In the first verse of Surah Tariri, when the Messenger (peace be upon him) sworn to eat honey for the protection of women, it was said to correct it. The Koran has also corrected the Quran (S) two minor human errors, as if this thing has not been introduced as a God-authorized work. If the Qur'an was respected, then the writer would never bring his mistake publicly. Rather, he tried to prove that he was right, in verse, in verse.
Not only the skeptics of this age, but also the scholars of the Rasool-era tried to say first that Muhammad (s) the author of the Quran. In response to this, Allah challenged the true disbelievers, to create 10 Surahs like the Surah of the Qur'an: 'What are they saying? Have you composed the Quran? (O Prophet!) Tell them, if this is the case, then you should write such a 10 Surahs. Call for help to anyone other than Allah. If the people whom you call are not able to help you, then know that this Qur'an has been revealed from the wisdom of Allah. There is no god but He. Will you not then submit to Him? "(Surah Hud: 13-14)
But when they failed to deal with this challenge, Allah said to bring only one Surah in 10 places: 'I have revealed to my servant the step by step, if you have any doubts, write a single chapter like this and Allah Call all your helpers apart. If you are truthful, then show a surah. And if you can not do it and you can not do it, then be aware of the fire of Hell, whose fuel will be people and stones. It has been prepared for the rejecters of truth. "(Surah Al-Baqarah: 23-24)
In the end, Allah has predicted the final failure of the true disbelievers to face this challenge: (O Prophet!) Tell them, if all the people and Jinns of the world try together with all the strength, it will not be able to bring another Qur'an like this. "(Surah Bani Israel: 88)
God has given every prophet the ability to show some miracles; Which was limited to that place and time. Only those who have seen it at that time got the opportunity to understand the matter. And the Qur'an revealed to the Messenger (S) itself is a miracle, or miracle; The Surah, like a Surah, has been unable to comprehend it till now and it will never be able to. And this miraculous sign will be fully present in the original language until the Day of Resurrection. After generation, generations will be benefitted from this for a lifetime, knowledge, wisdom, abundance and welfare. Their life will be blessed with the metaphysical and supernatural success.
. 2.
We can also look at the concept of 'faith' from the psychological perspective. We all believe in something. It can be believed in any concept, in any doctrine, a person Our belief develops when we hear a person's speech or listen to the part of people around them, observe their behavior.
Belief and mistrust are the same episodes of the same coin. The nature of faith is positive. And the nature of disbelief is negative. A yeah Not another 'I believe in the existence of God' - that is a positive belief. 'I do not believe in the existence of God' - this is also a belief-but negative faith. That is unbelief, that is, the other back of faith. In this case we often hear the third one. That is doubt. In fact, expressing confidence over self-consciousness is a sign of suspicion. Skepticism or suspicion is actually a psychic.
The roots of our belief are deeper than DNA. So every person believes. Some believe in God, some one is in Satan, some believe in good people, someone believes in deceit, someone believes in a saint, some believe the hypocrite. Someone sees the heart, nobody sees the glitter. Someone saw the simplicity, nobody saw Jules. So the basis of your belief is the most important. If the foundation is strong, you can build a palace on it. And if it is thieves, you'll go downstairs. And the reality is that the deprived desperate exploited exploiters believe falsehood instead of truth, instead of reality, fictitious imagination, instead of simple truthful words, cunning ambiguous, rather than true truth. The fools feel free to leave their own responsibility and not to take responsibility for themselves. That is why they are deceived;
Now you have to take your decision. Who do you believe in - true or false, do not be kind to a wicked person, a servant to a destructor, beneficial or deceiver? You have to make the decision - will you be able to follow your own responsibility on the right track of success, or leave your own responsibility on others and blame the fate and you will be in trouble?
Look at the history. Arab 570 AD. A society submerged in ignorance, violence and violence, violence and violence. Where there was a cruelty to bury his daughter-in-law, it was a symbol of masculinity, Prophet Muhammad (peace be upon him) was born there. In spite of being patriarchal, he established himself as an honest and successful businessman with his own efforts. His credentials as a factist were well-known. He was given the al-Amin title for the truthfulness.
Human suffering, social evil, oppression, deprivation and atrocity hurt him. Looking for ways to get rid of this.
Human suffering, social evil, oppression, deprivation and atrocity hurt him. In search of the way to salvation, he began to immerse himself in the city of Hera Cave. Every year, during Ramadan he was immersed in meditation. When he was absorbed in meditation, in 610 AD, Gabriel (A) came to him at the age of 40. In the description of the incident, the Prophet (S) said, 'Gabriel said, read!' I replied, 'I do not know how to read.' Then when Gabriel caught me in the chest, I thought I was going to die. Again I said, 'I do not know how to read.' After holding it thrice in the chest, I was frightened and said, 'What will I read?' Then Gabriel said, 'Read! In the name of your Creator Lord, in the name of your Creator. Who created man from the fertilized egg. Read it! Your Lord is the Most Merciful. He gave knowledge to the pen. He taught people, which he did not know.
I read Gabriel left me.
The Prophet (s) said, 'I do not like the poets of Uskhkhusko. I thought that if all the Quraish heard me, I would have left them (poets) in the team. I began to climb up the hill, covered with many thoughts. Suddenly, the sound heard from above is coming - 'I am Gabriel.' Muhammad, you are the Messenger of Allah. 'I looked up, I saw Gabriel in the form of human beings and bodies spreading horizons on the ground. He said again, 'Muhammad, you are the messenger of Allah. And I am Gabriel. "I looked at him like a resident. I lost the ability to shake. I look back and look at the other side. But on the other side, I see the horizon spreading everywhere. At one time he went out of sight. I returned home. '
Prophet Muhammad (peace be upon him) came trembling from the cave and came home. The wife said to Khadija, 'Cover me with blanket.' She was covered with blanket. When the shuddering stopped slowly, he wondered, 'What has happened to me?', He said, 'I am afraid', Khadija said, 'you have nothing to fear. . You take rest Allah can not do any harm to you. Because you are truthful, charitable, hospitable and good, and helpful to others. You've just seen it. I believe that you are the Messenger of Allah. '
Then Khadija went to the prominent Christian scholar, Oraca bin Naufel, who lived in Makkah with the Prophet (s). On hearing all the Barakya Oraaka said, 'This message was revealed to Moses. If I were young, then the people of this city would throw you out of the city, then I would have stayed with you. '
The Prophet (</s>) said in astonishing manner, "Why will the people of the city get rid of me?" Oraoa said, "In fact, no prophet was able to preach the truth without facing confrontation. If I live that life, I will definitely support you. 'But Oraa died a few days later.
Actually, if a man is sincere and honest to yourself, you can say the events of the hill of Hira so frankly! What was unexpected to him, and how dreadful and frightened he was, it is understood from the story of the incident. (If someone was predetermined to declare himself a prophet, his Prophethood tried to show his greatness in many ways in his imagination, never revealing his human weakness.) And if a man is honest and faithful to a woman, After not having hesitated for a moment, the wife may say, 'I believe that you are the Messenger of Allah' Rises.
This honest and truthfulness was well-established outside the house, and we realized that it was three years later from an event. For three years, he was preaching the new belief in the museum. Then he was commanded to publicly preach the message of Allah. So he stood in the center of Makka in the mountains of Safa and called on each clan name to gather at the foot of the hill. The news spread to the city that Mohammed called everyone to make important announcements. The people gathered around the city and gathered there. After the gathering of the people, the Prophet (peace be upon him) asked them, "If I tell you that a huge cavalry on the other side of this mountain has gathered to attack Mecca, will you believe me?" Everyone responded silently, 'Of course. Because you are truthful, we have never heard of you lying. "Even after giving the testimony of the truthfulness of the Messenger, when he said about Allah's command, a rich and prosperous businessman Abu Lahab shouted, 'May you be destroyed! You have called us to hear these strange things! "The common Quraishites went on to complain by rejecting the Messenger on behalf of the oppressor Abu Lahab. Rasul (S) some time later he was standing alone on the mountain. Understand how difficult it will be time ahead!
The skeptical mind can also ask here, yes, he was truthful, okay. But in this case he can also lie?
The answer is very simple. A man can usually lie for five reasons. 1. It is his nature to tell lies. 2. For the money. 3. For power. 4. For women 5. To save lives.
The first reason is absolutely absent for the Prophet (s). Because he never lied. He was conferred Al-Amin in the society, ie faithful and truthful. In the context of the second and third reasons, we can clearly say that the Quraysh leaders had jointly offered him a public proposal to prevent the propaganda of the Qur'an - as much money as we would like to give you, take leadership, make you a leader, if you want the kingdom, make you a king, you only preach your message Refrain from The Prophet (s) said, if I bring the moon in one hand and the moon on the other hand, I will not refrain from preaching the truth. Then we see, second and third reasons also do not apply to this. In the fourth case, we can easily say that wife Bibi Khadijai was the most beloved woman in her life till her death. In the next life, all other marriages were attempts to fulfill different perspectives. And the fifth reason is not applicable to him. Rather, he has endangered his life in order to spread the message of the Qur'an repeatedly.
Can you ask why he went to endanger his life? He was in abundance with food and commerce. Why did he go to endanger his life?
The answer is one. That is, the end of the misery of the people is to end exploitation. For the release of oppressed oppressed proletariat people. For the establishment of human rights of negligence-disgraced women. To unleash the fate of the fate, to open the door of its possibilities for freeing the captives in the disciplined chain. In order to make man rank his rightful place in the world. In a way, for people's miraculous and supernatural salvation.
Life of prolific endeavors aimed at transforming the common people as hopeless, wise, activists and adventurers of the Prophet (S) after 23 years of prophethood. Moral and spiritual development of the followers till dawn till night, keeping the mind of God in meditation and worship in the deep night, and the life of leadership in every difficult and rugged task of the field itself. The life of an illiterate person who is deprived of education from childhood, how diverse it can be, his life is a burning example. He is a citizen, businessman, servant, missionary, prudent teacher, social reformer, diplomat, judge, commander and statesman. In each case he was a unique example of success. As a result, he had sown the seeds of a spirit which was created in the medieval age by a blazing civilization.
He was not only a patriot, but a genuine boyfriend of creation. He has redefined the right to creation for everyone. Rivers, mountains, trees, animals and animals were also excluded from this definition. On the basis of religion, he has ensured the right to every person's life, wealth, respect and justice. Every person has given real meaning to the social responsibility of food, clothing, housing, medical and education. For centuries, women who used to live in a moral life, gave the woman the first to be known as a virgin. Given the knowledge and inheritance of the property, the right to live alone, the right to live, the independent profession, the right to take part in the war as a soldier, the right to divorce and the right to divorce if necessary. He has established the human rights of women in his lifetime.
It is enough for the Qur'an to believe in the word of God, that the person who has been sanctified from this holy book - was truthful, he was justified, he was merciful to the oppressed. And he did not just preach his religion. He has secured the rights of every religion in his established nation ('Medina Sanad') to observe the religion of his own religion. He was the first successful form of human rights in human history.
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